TempleStory
Photograph of Saavira Kambada Basadi

Saavira Kambada Basadi

BasadiMoodabidri

A thousand pillars, and the claim locally is that no two are carved alike.

Directions

Speciality

Moodabidri is called the Jain Varanasi of the south, and almost no coastal itinerary includes it.

Founded
15th century
Deity
Chandranatha
Tradition
Jain

Don’t miss

Near this place

History

Its formal name is the Tribhuvana Tilaka Chudamani Basadi; everyone calls it the thousand-pillar temple. It is the largest and most ornate of the Jain temples of this region, and the deity of its sanctum is Chandranatha.

Sources attribute it to Devaraya Wodeyar of Vijayanagara and place it in 1430, or more loosely in the fifteenth century. The exact year should be checked against scholarship rather than against travel listings, which repeat one another.

Moodabidri itself is the reason to come. It is called the Jain Varanasi of the south, and it anchors a Jain landscape that runs through Karkala, Varanga and Venur: monoliths, lake temples, and basadis with carving that has no equivalent in the Hindu temples a few kilometres away.

A note on language, because it matters here: this is a basadi, not a temple. The distinction is not pedantry on this coast, and collapsing it is the quickest way to tell a local reader that you are writing from a search engine.

Plan your visit

Where
Moodabidri
District
Dakshina Kannada
From you
Not shared

Good to know

Anna Prasadam
Not yet verified. Please ask locally.
Dress code
Not yet verified. Please ask locally.
Photography
Not yet verified. Please ask locally.

Poojas and timings

Not yet verified. We publish a schedule only after confirming it with the temple office. Schedules on this coast change on festival days, and a wrong one can cost a family a long drive, so please check locally before you travel.

Best time to visit

Dry season. The carving rewards a long slow look, which is unpleasant in monsoon humidity.

Get directions in Google Maps

Sources

Most English-language writing on these places is travel and devotional material that repeats itself. Where sources disagree we say so, and where something is tradition rather than record we say that too.